Salvation by Faith Alone?

by Steve Ray on July 12, 2011

Since the days of Martin Luther it has been popular to reduce salvation to a sound bite. Salvation is not by works but by “faith alone.”

However, the Bible seems to have another idea. In my book CROSSING THE TIBER I mention a few passages from Scripture to give a more biblical perspective.

Here is a section from page 100 in my book:

“One last comment, even though it will be discussed in more detail later: there is no attempt here to pit baptism against faith, or belief against baptism.  Things are rarely that simple.  Faith and baptism are two sides of the same coin.  Are we saved by faith or by baptism?  Are we saved by believing or by the Spirit?  These are false dichotomies that should have no place in our thinking.

screen-capture“How does one receive salvation, justification, new birth and eternal life?

By believing in Christ (Jn 3:16; Acts 16:31)?
By repentance (Acts 2:38; 2 Pet 3:9)?
By baptism (Jn 3:5; 1 Pet 3:21; Titus 3:5)?
By the work of the Spirit (Jn 3:5; 2 Cor 3:6)?
By declaring with our mouths (Lu 12:8; Rom 10:9)?
By coming to a knowledge of the Truth (1 Tim 2:4; Heb 10:26)?

By maintaining the faith (Col 1:22-23; Mt 24:13)?
By works (John 5:28-29; Rom 2:6, 7; James 2:24)?
By grace (Acts 15:11; Eph 2:8)?
By his blood (Rom 5:9; Heb 9:22)?
By His righteousness (Rom 5:17; 2 Pet 1:1)?
By His cross (Eph 2:16; Col 2:14)?

“Can we cut any one of these out of the list and proclaim it alone as the means of salvation?  Can we be saved without faith? without God?s grace? without repentance? without baptism? without the Spirit?  These are all involved and necessary; not one of them can be dismissed as a means of obtaining eternal life.  Neither can one be emphasized to the exclusion of another.  They are all involved in salvation and entry into the Church.  The Catholic Church does not divide these various elements of salvation up, overemphasizing some while ignoring others; rather she holds them all in their fullness.

{ 5 comments… read them below or add one }

malbert July 12, 2011 at 10:12 PM

DEAR SIR

How are you i am malbert from goa india i have been for your conferences in pilar, i love and appreciate the way you teach and defend the catholic faith, but can you please tell me why do catholics kiss the statues of the saints is it not idol worship ????. i am an roman catholic but this question was asked to me by an believer friend who was an ex-catholic. thanks and god bless you always.

thanks and regards
Malbert Monserrate

De Maria March 27, 2012 at 1:28 PM

Dear Malbert Monserrate,

My answer is late in coming. I hope that someone has addressed it directly to you.

Anyway, we kiss the feet, hands and face of statues of our Saints for the some reason that I kiss the pictures of my mother, wife and children. Because we love them and the images are symbols of them whom we love.

The Saints are members of our family. The family of God united in love for each other and for God. Therefore, there is nothing wrong in showing love towards them in anyway that we see fit. Nor is that showing of love in any way a form of adoration which is due only to God. It is simply our love for those who love God and have now been perfected in faith.

The Scripture says:
Hebrews 6:11-12
King James Version (KJV)
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12That ye be not slothful, but followers of them who through faith and patience inherit the promises.

And also:
Romans 12:
12Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13Distributing to the necessity of saints; given to hospitality.

14Bless them which persecute you: bless, and curse not.

15Rejoice with them that do rejoice, and weep with them that weep.

16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Sincerely,

De Maria

Stephen Menezes July 18, 2012 at 3:09 PM

STEVE RAY HERE, COMMENTING ON STEPHEN MENEZES’ COMMENT BELOW. IF I HAD A NICKEL FOR EVERYTIME SOMEONE POOR EX-CATHOLIC (MAKING AN ASSUMPTION HERE) HAS BEEN DELUDED BY WELL-MEANING FUNDAMENTALISTS POSTED OR SEND ME THE KIND OF DRIVEL BELOW, I’D BE A RICH MAN.

ACTUALLY THE COMMENT IS PRETTY SAD. I SUSPECT HE USED THE LIST OF “INVENTIONS” INVENTED BY BOETTNER. I USED TO PROMOTE THIS KIND OF NONSENSE TO, IN MY FORMER LIFE AS AN ANTI-CATHOLIC. I LEAVE MENEZES’ COMMENTS FOR COMEDIC AND EDUCATIONAL PURPOSES.

From a Roman Catholic perspective, the concept of saving faith is far removed from the biblical teaching of commitment to and simple trust in Christ alone for salvation. The Roman Catholic Church has distorted the gospel of grace. It has fallen into the same Galatian error of legalism (a sacerdotal/sacramental/works salvation) addressed by Paul in his letter to the Galatian Churches. In that letter Paul dealt with the heresy of the Judaizers, who attempted to add the Jewish ceremonial law to faith in Christ as a basis for salvation. Temple worship and the ceremonial law included circumcision, an altar, daily sacrifices, a laver of water, priests, a high priest, special priestly and high priestly vestments and robes, candles, incense and shewbread. In the routine religious life of the average Jew there were feast days, prayers, fasts, adherence to the tradition of the elders and certain dietary restrictions. All of these things were included in the Judaizers’ teaching on salvation. So it was Jesus plus the Jewish system. How does this relate to Roman Catholicism? The doctrines of salvation embraced by Rome are, in principle, identical to the Judaizers. The Roman Church teaches that salvation is achieved by believing that Jesus is the Son of God who died for sin, by being baptized, by being a part of the Roman Catholic Church, by striving to keep the Ten Commandments and partaking of the sacramental system (which involves ongoing sacrifices, altars, priests, a high priest, along with the exercises of prayers, fasts, almsgiving, penances and until recently adherence to certain dietary regulations). The following lists demonstrate the parallels between Roman Catholicism and the Judaizers:

Judaizers

1. Belief in Jesus as Messiah and Son of God

2. Circumcision

3. Become a Jew

4. Sacrificial System

5. Priests

6. High Priests

7. Altars

8. Feast Days

9. Laver of Water

10. Dietary Regulations

11. Candles

12. Incense

13. Shew Bread

14. Keep the Ten Commandments

15. Tradition of the Elders

Roman Catholicism

1. Belief in Jesus as Messiah and Son of God

2. Baptism

3. Become a Roman Catholic

4. Sacrificial System

5. Priests

6. High Priests

7. Altars

8. Feast Days

9. Font of Holy Water

10. Dietary Regulations (Until recently)

11. Candles

12. Incense

13. The Eucharist Wafer

14. Keep the Ten Commandments

15. Tradition of the Church Fathers

The parallels are obvious. The Roman Catholic teaching on salvation is essentially the same as that preached by the Judaizers. Paul warned the Galatian believers that if they embraced this false gospel they would actually desert Christ (Gal. 1:6). Those evangelicals who would promote spiritual cohabitation with the Church of Rome need to heed to the warning of Paul. He saw no basis for unity with the Judaizers even though they professed faith in Christ. Likewise, there is no basis for unity with the Church of Rome today

Steve Finnell July 31, 2013 at 5:09 PM

EXPLAINING AWAY MARK 16:16

Faith only believer want Mark 16:16 to just go away. It will not go away, so they try to explain it away. Over 100 translations of the Bible include Mark 16:16, however, that does deter some faith only believers from insinuating or simply stating that Mark 16:16 should not be including in the Bible because it was missing from a couple of manuscripts. If you believe God has a hand in guiding men to translate the Bible correctly, then have to believe Mark 16:16 should be included. If you do not believe the Bible has been translated accurately, then I would suggest that you burn all of your Bibles.

EXPLAINING AWAY

Mark 16:16 He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.

The most popular way of explaining away Mark 16:16 is to say that it does not say, that he who has not been baptized will be condemned, therefore water baptism is not essential to be saved.

If a secular law were written as such: He who does not commit robbery and does not murder will not go to prison; but he who commits robbery will go to jail. Would that mean you can still murder and not go to jail; because it does not state murderers will go to jail? NOT MURDERING IS ESSENTIAL TO NOT GOING TO JAIL!

Being baptized is essential to not being condemned.

There have been many attempts to explain water baptism away from Mark 16:16, including denying that, and, is a conjunction linking belief and baptism. Many attempts at distorting the simple meaning of words and sentence structure are used. Grammatical distortions are used in order to make Mark 16:16 fit the “faith only” narrative.

HAS BEEN BAPTIZED SHALL BE SAVED, STILL MEANS WATER BAPTISM IS ESSENTIAL FOR SALVATION NO MATTER HOW MEN TRY TO EXPLAIN IT AWAY.

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gary October 17, 2013 at 4:54 PM

Evangelicals teach a Doctrine of Works Righteousness.

Did I mean to say “Roman Catholics”? No. It is true that Roman Catholics do incorporate Works Righteousness into their theology but in a very different manner than Evangelicals. It is my opinion that the Evangelical Doctrine of Salvation relies more heavily on Works Righteousness than even that of the Roman Catholics! Let me explain:

Roman Catholics teach that Jesus alone saves you, but then the believer, the Christian, must do good works to complete or assist in his salvation. However, salvation itself was initially given without any merit of the sinner.
In the Roman Catholic Church, any infant (who is a sinner by way of Original Sin) brought to them with the consent of the parents or guardians, will be baptized and receive God’s gift of salvation, even if the parents themselves are not believers. So what did this child do to merit salvation? Answer: he was breathing and present at the time and location that God chose to save him. That’s it.

In Evangelical theology, the sinner must choose or decide that he wants to be saved. Now some evangelicals may nuance this position and state that this decision is only possible due to the work of the Holy Spirit creating faith in his heart, but bottom line, most evangelicals believe that the sinner must choose to believe. “We are not automatons or robots in the act of salvation: we have to choose to be saved!” they will say.

So who did more work to be saved in these two theologies: the Catholic baby at the baptismal font or the evangelical adult or older child who used his maturity, his intellect, and his decision-making capabilities to make a decision as a prerequisite for God to save him?

http://www.lutherwasnotbornagain.com/2013/10/salvation-is-much-simpler-than.html

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