Pope Francis

Pope_Francis_(27056871831)_(cropped)There are a lot of discussions this week about the Pope’s comments on the wording of the “Our Father” prayer, especially the line “Lead us not into temptation.” He said it gives the wrong impression — that God Himself leads us into sinful temptations. Of course, taken at face value without understanding the nuances of the wording, it could be incorrectly understood that way.

To be clear, the Pope did NOT say he was going to change the Sixth Petition of the Our Father Prayer. The news media again went overboard exaggerating the whole situation. Another example of not trusting the mainstream media.

First, this could never be the case since we learn elsewhere in Scripture that God tempts no one. James 1:13 tells us, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted with evil and he himself tempts no one.” Along with other similar verses it clear God could never tempt us with sin nor lead us into an alleyway to push us into sin.

The UBS Handbook on Matthew (which is a series I find especially helpful) states, “This final petition is especially difficult to interpret. The Greek word translated temptation may also mean “trial, persecution”… the sense here can be either “to tempt to do wrong” or “to test or try.

For me this line in the Our Father has never been a problem. The Greek word for temptation is also used for testing. For example, 1 Peter 1:6-7, “In this you rejoice, though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

temptation-of-christ-1872b1Second, Jesus had just been led by the Holy Spirit into the wilderness to be tempted by the Devil. St. Matthew tells us, “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matt 4:1).

The Sermon on the Mount follows Jesus temptation in the wilderness. He had been led by the Spirit to be tempted by the Devil. I have always thought the two were related. We pray that what happened to Jesus does not happen to us. We pray that we will not be put to the test or subjected to trials like the temptation Jesus experienced.  He taught us to pray that we not be subjected to the same kind of testing.

Third, remember when God approached Abraham in Genesis 22 and told him to offer up his son Isaac as a burnt offering? The conversation between God and Abraham begins with, “After these things God tested Abraham.

Abraham-e-Isaac-sacrificanThe Greek Septuagint translation of the Old Testament was the primary translation used by St. Paul and the early Church.  The Greek text of Abraham’s test uses this same Greek root word (test, trial, temptation) when referring to God testing Abraham by asking him to offer up his only son. It was a test of Abraham, not a temptation to sin. After testing the faith and obedience of Abraham, God proclaims, “now I know that you fear God, since you have not withheld your son, your only son, from Me.

Fourth, the Catechism makes it clear that “lead us not into temptation” does not mean God tempts us. It states, [I]t is difficult to translate the Greek verb used by a single English word: the Greek means both “do not allow us to enter into temptation” and “do not let us yield to temptation.” … We ask him not to allow us to take the way that leads to sin. We are engaged in the battle ‘between flesh and spirit’; this petition implores the Spirit of discernment and strength” (Catechism 2846).

Finally, what is needed here is not to change the wording of the prayer—which would be difficult and problematic on many fronts. It is best to educate and teach the meaning and nuances of the petition so people understand the meaning of the passage.

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For Catholic World Reports article “Should the Sixth Petition be Translated, ‘Do Not Let us Fall?’” click here. 
For Jimmy Akins article on this topic here.
For Msgr. Pope’s article on not changing the petition, click here.

Catholic IOn-line here.

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Cardinal Raymond Burke has been much in the news this past year. In November 2016, he and three other cardinals presented Pope Francis with the famous dubia – five questions regarding Francis’s apostolic exhortation on the family, Amoris Laetitia.

Then the American cardinal became embroiled in a power struggle within the Order of Malta, of which he is patron. This was followed by his surprise appointment as a member of the Supreme Tribunal of the Apostolic Signatura, the Church’s highest court. He had been prefect of the Apostolic Signatura from 2008 to 2014, when he was removed by Pope Francis. Cardinal Burke has spoken out frequently against what he sees as the growing confusion within the Church about the liturgy, Catholic identity and even the faith itself.

I met him shortly before the first anniversary of the dubia at a celebration in the Basilica of Sant’Apollinare in Classe in Ravenna, organised by the Coordinamento Nazionale del Summorum Pontificum and the St Michael the Archangel cultural association.

PG Your Eminence, you have recently referred to our times as “realistically apocalyptic”. And you added that the “confusion, division and error” within the Catholic Church coming from “shepherds” even at the highest levels indicate that we “may be” in the End Times. Would you help us to understand what you meant by this?

Screen-Shot-2017-11-29-at-12.28.39-800x500CARDINAL RAYMOND BURKE In the present moment there is confusion and error about the most fundamental teachings of the Church, for example with regard to marriage and the family. For instance, the idea that people who are living in an irregular union could receive the sacraments is a violation of the truth with regard both to the indissolubility of marriage and to the sanctity of the Eucharist.

St Paul tells us in his First Letter to the Corinthians that before we approach to receive the Body of Christ, we have to examine ourselves, or we eat our condemnation by receiving the Eucharist in an unworthy way. Now the confusion in the Church is going even further than that, because there is today confusion as to whether there are acts which are intrinsically evil and this, of course, is the foundation of the moral law. When this foundation begins to be questioned within the Church, then the whole order of human life and the order of the Church itself are endangered.

So there is a feeling that in today’s world that is based on secularism with a completely anthropocentric approach, by which we think we can create our own meaning of life and meaning of the family and so on, the Church itself seems to be confused. In that sense one may have the feeling that the Church gives the appearance of being unwilling to obey the mandates of Our Lord. Then perhaps we have arrived at the End Times.

PG Could you please give us an update on the “formal correction” [of Amoris Laetitia]?

Click here for the rest of the Catholic Herald article.

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By Canon Lawyer, Dr. Ed Peters:

(Note: I am giving this one shot. If it sways some adherents of the ‘Francis-was-never-pope’ group, great; but if it only reassures observers who, regardless of what they think about how Francis is governing, are disquieted by the suggestion that his papacy itself is a chimera, that satisfies me as well.)

20130313nw543_0Two small but persistent arguments attack the very foundation of Francis’ papacy: first, Benedict XVI’s resignation was invalid (take your pick as to reasons why, but mostly because of pressure allegedly brought on Benedict, as supposedly evidenced by his resignation wording), so there was no vacant Holy See to fill, and so a conclave could not elect a pope; or, second, various irregularities were committed before or during the conclave itself, so the election of Francis was invalid.

Both sets of arguments are offered in inexcusable ignorance ofCanon 10 (which sets a high standard indeed for declaring any kind of ecclesiastical acts invalid, etc.), but the arguments alleging the invalidity of Benedict’s resignation are so vacuous that no time will be spent refuting them here. On the other hand, some (okay, basically one) of the claims that irregularities allegedly committed in the conclave itself resulted in an invalid election do have a modicum of plausibility and deserve at least a brief hearing. So here goes.

For the whole article, click HERE.

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Is Pope Francis Teaching Heresy? 66+ Scholars and Bishops Say “Yes”

September 25, 2017

I am not expressing any opinion here. I am just posting three of the many articles about a Papal Correction which is taking the Catholic world by storm. Because Pope Francis is refusing to explain his teachings there is a justified response and request for clarification or correction. Read and consider this historical situation and […]

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Vatican to Release Stamp Honoring Martin Luther

September 9, 2017

(Reposting this from earlier this year — now that we are in Germany following this schismatic and arguing with him along the way)January 18, 2017 (Catholic World News) The Vatican will issue a stamp to honor Martin Luther this year, marking the 500th anniversary of the Protestant Reformation. The Vatican regularly issues stamps to mark […]

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Leading Theologian: Change Canon Law to Correct Papal Errors

August 19, 2017

Fr  Aidan’s proposal for procedures to rein in an errant Pope and below, Canon Lawyer Ed Peters astute and complementary thoughts. Leading theologian: change canon law to correct papal errors, by Dan Hitchens posted Friday, 18 Aug 2017 In the Catholic Herald… “Fr Aidan Nichols said that Pope Francis’s teaching had led to an ‘extremely […]

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Cardinal Burke Outlines Formal Correction of Pope Francis’ Teaching

August 17, 2017

Posted by Edward Pentin on Thursday Aug 17th, 2017 at 7:56 AM The former prefect of the Apostolic Signatura explains in a new interview how a correction on parts of the Holy Father’s magisterium would be enacted, pays tribute to the recently deceased Cardinal Meisner, and stresses the importance of true mercy. In a new […]

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Embarrassing and Inane Article in Crux Magazine Saying Catholic Converts Suffer from Neurosis

August 11, 2017

AUSTEN IVEREIGH’S SLAM AGAINST CONVERTS IN CRUX STIRRED UP A FIRESTORM. Below is a link to his article, comments, his subsequent apology and Crux’s response with new guidelines. UPDATE SATURDAY, 8/12/17 To his credit Austen Iverigh apologized for his article. The introductory paragraph says, Recently I used the term “convert neurosis” as a metaphor, and […]

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EWTN and Reporter Pentin on Bishops Asking Pope for Meeting to Clarify “Amoris Laetitia”

June 25, 2017

Why is the Pope refusing to respond to Cardinal Raymond Burke and three other cardinals to clarify whether Amoris Laetitia is intended to allow divorced and civilly remarried to participate in the sacraments?

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Argentinian Bishop Organizes Special Mass to Give Communion to Adulterous Couples, Cites Pope Francis

June 14, 2017

BREAKING: Argentinian Bishop Organizes Special Mass to Give Communion to Adulterous Couples, Cites Pope Francis Full article provided below and also on the Rorati Caeli website here. Another article here. **************************** “This past Sunday at the Parish Church of San Roque, Reconquista, Santa Fe (Argentina), the local bishop, Msgr. Macín, appointed by Pope Francis in 2013, carried […]

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“The Pope’s Enigmatic Words on Resignation,” by Veteran Rome Reporter Phil Lawler

May 31, 2017

By Phil Lawler (bio – articles – email) | May 31, 2017 In his homily at Mass on Wednesday morning, commenting on St. Paul’s farewell to the Church at Ephesus, Pope Francis said: A shepherd must be ready to step down completely from his church, rather than leave in a partial manner…. All shepherds have […]

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Cardinal Müller Discusses Islam, “Amoris Laetitia”, Liturgy, Pope Firing People and more

May 27, 2017

Cardinal Gerhard Müller, Prefect of the Congregation for the Doctrine of the Faith (CDF), was interviewed recently by Raymond Arroyo about his book The Cardinal Müller Report: An Exclusive Interview on the State of the Church. This was an excellent interview. I would not want this man’s job. But I found him insightful, brilliant and […]

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The Plot Against the Pope

March 9, 2017

By Damian Thompson    March 11, 2017 in The Spectator Magazine It is no secret in Rome that several cardinal want Francis to step down On the first Saturday in February, the people of Rome awoke to find the city covered in peculiar posters depicting a scowling Pope Francis. Underneath were written the words: Ah, Francis, […]

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Did the Pope Change Doctrine with Amoris Laetitia?

February 24, 2017

I AM A LAWYER, NOT A MIND-READER February 23, 2017 By Canon Lawyer Ed Peters, Cardinal Vincent Nichols’ echoing of claims that Amoris laetitia changed no doctrines occasioned a question for me: Am I the only (or among the few) Amoris critics who agrees with Amoris defenders that Pope Francis made no doctrinal changes in […]

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Difference between “Sexual Relations” and “Conjugal Relations” in Relation to Amoris Laetitia

February 16, 2017

Canon Lawyer Ed Peters writes, “Among the fault lines revealed by the ecclesiastical earthquakes erupting after Pope Francis’ Amoris laetitia, we can see, I suggest, how some high-ranking ecclesiastics seem inadequately to understand the differences between “sexual relations” and “conjugal relations”. Most any man and any woman can have sexual relations, of course, but only […]

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Amoris Laetitia and Divorced-Remarried: the Wounds Get Deeper

February 14, 2017

Canon Lawyer Ed Peters writes (excerpts), “[Regarding] some excerpts translated from Francesco Cdl. Coccopalmerio’s new, short book on Pope Francis’ Amoris laetitia. If the excerpts I read are accurate, the President of the Pontifical Council of Legislative Texts (the body charged with issuing binding interpretations of ecclesiastical legal texts, notably the Code of Canon Law), comes […]

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