Family Rosary Pledge Campaign

by Steve Ray on November 25, 2014

My friend Karen from New Hampshire wrote:

The Family Center has just kicked off a Family Rosary Pledge Campaign! Our aim is to get 1,000 + families to pledge to say the Rosary together weekly – we want this to spread world-wide! I’ve got my son on it at the International Theological Institute – he has many international friends and contacts and is working on getting pledge cards and info translated into various languages.

 Very excited and confident in the power of Family Rosaries being prayed!  http://rosarypledge.com/

 

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Who Are the Poor I’m Supposed to Care For?

by Steve Ray on November 24, 2014

As we leave our rented apartment in Rome and walk towards St. Peter’s Square I notice a ragged, filthy woman sitting on a piece of cardboard with a baby laying lethargically in her arms. She looks up with mournful eyes and pathetically mumbles something as she reaches out hoping I’ll put coins in her hand.

A few feet beyond her is a man stooped over his cane so painful-appearing that he is barely able to lift his eyes to make contact with mine. A paper cup is stationed on the sidewalk in front of him; he also reaches out a filthy hand plaintively begging for money.

We stop by a sidewalk café for a quick coffee before entering the Square. We are approached by children with tinny-sounding accordions. They boldly step up playing and singing. When they have finished a few moments of this “performance” they walk among the tables with their hands out.

This weekend at Mass we were exhorted by Our Lord Jesus to feed the poor, clothe the naked, give drink to the thirsty and other sorts of charitable action to help the poor. But who are the poor Jesus is referring to? Are the people I passed on the street the poor I should help? Are they the one’s that Jesus refers to? Is the man sitting on the corner nursing the last few drops from his whiskey bottle the one I’m supposed to give a drink to? Many people asked these questions today and struggle with the commands to help the poor and the thirsty. They ask the question who are the poor and the thirsty and hungry?

Most of the beggars we encounter in major cities around the world are what we call Romani, or more commonly known as gypsies. I don’t know all of them, of course, but we see everywhere children who do not go to school but are used as beggars and thieves to supply cash for the camp. My heart weeps for these kids as I see a young boy sitting in an underground walkway by himself all day without friends or family looking up to strangers who walk by ignoring him. It rips my guts out.

I’ve often said to my wife, “I’d like to rescue that boy and take him home and raise them properly.” But if I did this, I’d be arrested for kidnapping. I picture my grandchildren and I have a sense of loathing, pity and despair. What can I do when they are part of a family and a clan that treats their children this way and think it is normal. If I give him money it only propagates his abuse. A kind word or bit of food is about all I can do with a clear conscience.

I remember walking through Mumbai India.bin advance I had packed a bunch of sandwiches in a bag to hand out as I walked through the poor parts of the city. I would spot for people sitting on the sidewalk, or children climbing into dumpsters for their breakfast. I handed out the sandwiches with Billy but was stopped by a young boy about 10 years old who said, “You are doing a very bad thing.” I asked, “Why?” he said, “People need to take responsibility for their lives. If you give them things they will never learn to be responsible for themselves.”

Very wise words for a 10-year-old. It’s not that I believe that everyone is able to look out for themselves–there are many who are in desperate need of our help and unable to help themselves, but his point was well taken. I told him his father must be a wise man.

I’ve watched a crippled man leaning on a cane whimpering in pain until 5:00 PM when his shift ended. He looked at his watch, he stood up straight and walked back home. He was there again the next day exploiting the sympathies of naïve, kindly-hearted people.

We’ve had two young girls with babies in their arms standing very close to us on a bus full of smiles. We spoke kind words and paid attention to the babies only to find out a few moments later that our fannypacks, purses, and everything else had been unzipped. The babies are often drugged to make them look lethargic and pathetic. They are used as zombie props in the art of theft. Often the girls are not even their mothers. They can be referred to as “rent-a-babies.”

Once my wife caught a boy with his hand in her pocket. Many of these people beg for a living and when they don’t make enough begging they steal. My wife lost her wallet this way not more than a month ago and tourists often find their passports, credit cards and cash have disappeared. This is why we repeatedly warn our pilgrims to watch out for pickpockets everywhere we go.

Personally, I cannot give money to such folks because to do so propagates their lifestyle, supports their continued child abuse, thievery and despicable lifestyle. We cannot support and condone such conduct. How do I know the real poor and those that are just making a dishonest living, some of them quite a good living? 

Two things I try to do besides pray for folks that I see in need. First, if I see a person who is obviously in distress, missing a leg, blind, or some other obvious disadvantage I will pull money out and share with them along with a kind word. Second, I look for the Missionaries of Charity in their simple white habits striped with blue. It does not have to be their specific order but these I know and have confidence in.

We know where they are housed in Rome. It is an inconspicuous door with a simple doorbells to the right. I push the doorbell, then push it again and sooner or later one of these beautiful sisters will open the door. They all have the same gracious smiles and kindly faces as their founder, Mother Teresa. My wife and I return her smile and hand them a generous donation. We ask them to use it for the poor and to assist in their ministry. I don’t know who really needs the money, but they do.

Once in Mumbai India we were invited to visit one of their compounds. They took us on a tour—room after room of disadvantaged, mentally handicapped, diseased and dying (out of respect we took no pictures except of the sisters you see here). One room contained about 100 cribs in neat rows each with a child unable to care for themselves. Many had diseases, mental handicaps, twisted bodies. Janet and I were in tears having never seen anything like this in our lives. What touched us most was the sisters and volunteers working among these castaways treating them with great love and affection. They bathed them, fed them, changed their diapers, caressed them. 

However, not everyone that comes to their compound are admitted. They are selective who gets admitted to their care.

One little volunteer, a lady no more than 5 feet tall, said proudly, “I come here every day. I love serving Our Lord Jesus this way!” Looking around Janet and I were repulsed by the pain, disease, twisted bodies, staring eyes, gangrene and seeming hopelessness. We were moved tears as we watched the sisters love these disadvantaged people as though they were loving Jesus himself. We hugged them all and with choked voices said, “Sisters, you make me proud to be Catholic. I couldn’t do what you do for even 10 minutes. You make us very proud!”

In Jesus’s time there was no Social Security, unemployment benefits, welfare and other social supports for the underprivileged. Churches had not begun charitable work and few cared for anything but themselves. In ancient Rome life was cheap and cities were full of slaves and the destitute. A drink or offering of food to a slave laboring under the hot sun was a true act of charity because no one paid any mind to the slaves. Jesus stopped to heal and care for the blind, the lame, the hungry of his time.

In the time of Jesus, a woman without a husband or son could be left destitute. Unwanted infants were tossed under bridges only to be eaten by the wild dogs. It is no coincidence that Scripture often uses the care of widows and orphans as a sign of one’s spirituality. Many were unjustly imprisoned and the truly poor were cast aside. Were some poor because they were lazy or because they made poor choices? Of course. The book of Proverbs in the Bible is full of exhortations for hard work and to eschew laziness and sloth. It is the same today. 

But often others are made poor by choices of their parents or others around them. At the same time in America it is hard to think of someone  as poor who has cable television, a cell phone and many other benefits and amenities of our modern welfare society–especially since I’ve seen so much from around the world. Our society has a good number who know how to milk the system, get what is undeserved and avoid the effort and work to care for themselves.

There are still people who truly need our assistance and we should see them as Jesus himself. I am not one for condoning irresponsibility, laziness or habitual bad choices. But, we also want to help those who are truly in need as Jesus requires of us. Now that we are Catholics we make sure our donations are given to legitimate Catholic charities. We also make sure to help our own when they are in need.

When we are in Jerusalem we take up donations and give money to the Patriarch of Jerusalem knowing that such gifts will be given to the truly needy among our brothers and sisters in the Holy Land. There are too many charities that use the money improperly and not all of it gets to those who need it. Unhappily there are many of these, even in the Holy Land.

Discernment is important, charity is essential, obedience to Our Lord is crucial and caring for the unfortunate and disadvantaged is not an option. When we were Protestants we used to believe in “faith alone” but that mantra is hard to chant when hearing the gospel last Sunday which said heaven and hell will be the result of our choices—whether we care for others or whether we ignore them. 

Dear Lord, give us wisdom and charity and the means to help and willingness to do so. Mother Theresa, pray for us!

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Presentation at the Temple by Tatian

Join us this year on our Holy Land pilgrimages or St. Paul Mediterranean Cruise or next year on a pilgrimage to Fatima in Portugal, Avila in Spain and Lourdes in France or to see the Italy, Rome and the Holy Shroud of Turin. Visit http://www.footprintsofgodpilgrimages.com/upcoming-pilgrimages

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“The Presentation of the Blessed Virgin Mary (as it is known in the West), or The Entry of the Most Holy Theotokos into the Temple (its name in the East), is a liturgical feast celebrated on November 21 by the Roman Catholic, Eastern Catholic, and Orthodox Churches.

“The feast is associated with an event recounted not in the New Testament, but in the apocryphal Infancy Narrative of James. According to that text, Mary’s parents, Joachim and Anne, who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Mary was taken to the Temple at around the age of three in fulfillment of a vow…. Tradition held that she was to remain there to be educated in preparation for her role as Mother of God. Joseph was then chosen to be her caretaker.” (Wikipedia)

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This document about the birth and infancy of Mary was written in the early 2nd century and known and loved by the first Christians. It is the source for the names of Mary’s parents Joachim and Anna. It is fascinating.

I have only provided the first 1/3 of the document. The second part of the document is about Joseph and Mary’s betrothal. The third about the birth of Jesus.  Enjoy the pictures of the Presentation of the Blessed Virgin Mary at the bottom.

The Protoevangelium of James
The Birth of Mary the Holy Mother of God,
and Very Glorious Mother of Jesus Christ

In Honor of the Feast Day of Sts. Joachim and Anna on July 26.

IN THE RECORDS OF THE TWELVE TRIBES OF ISRAEL was Joachim, a man rich exceedingly; and he brought his offerings double, saying: There shall be of my superabundance to all the people, and there shall be the offering for my forgiveness to the Lord for a propitiation for me. For the great day of the Lord was at hand, and the sons of Israel were bringing their offerings. And there stood over against him Rubim, saying: It is not meet for thee first to bring thine offerings, because thou hast not made seed in Israel. And Joachim was exceedingly grieved, and went away to the registers of the twelve tribes of the people, saying: I shall see the registers of the twelve tribes of Israel, as to whether I alone have not made seed in Israel. And he searched, and found that all the righteous had raised up seed in Israel. And he called to mind the patriach Abraham, that in the last day God gave him a son Isaac. And Joachim was exceedingly grieved, and did not come into the presence of his wife; but he retired to the desert, and there pitched his tent, and fasted forty days and forty nights, saying in himself: I will not go down either for food or for drink until the Lord my God shall look upon me, and prayer shall be my food and drink.

2. And his wife Anna mourned in two mournings, and lamented in two lamentations, saying: I shall bewail my widowhood; I shall bewail my childlessness. And the great day of the Lord was at hand; and Judith her maid-servant said: How long dost thou humiliate thy soul? Behold, the great day of the Lord is at hand, and it is unlawful for thee to mourn. But take this head-band, which the woman that made it gave to me; for it is not proper that I should wear it, because I am a maid-servant, and it has a royal appearance. And Anna said: Depart from me; for I have not done such things, and the Lord has brought me very low. I fear that some wicked person has given it to thee, and thou hast come to make me a sharer in thy sin. And Judith said: Why should I curse thee, seeing that the Lord hath shut thy womb, so as not to give thee fruit in Israel? And Anna was grieved exceedingly, and put off her garments of mourning, and cleaned her head, and put on her wedding garments, and about the ninth hour went down to the garden to walk. And she saw a laurel, and sat under it, and prayed to the Lord, saying: O God of our fathers, bless me and hear my prayer, as Thou didst bless the womb of Sarah, and didst give her a son Isaac.

3. And gazing towards the heaven, she saw a sparrow’s nest in the laurel, and made a lamentation in herself, saying: Alas! who begot me? and what womb produced me? because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! to what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before Thee, O Lord. Alas! to what have I been likened? I am not like the beasts of the earth, because even the beasts of the earth are productive before Thee, O Lord. Alas! to what have I been likened? I am not like these waters, because even these waters are productive before Thee, O Lord. Alas! to what have I been likened? I am not like this earth, because even the earth bringeth forth its fruits in season, and blesseth Thee, O Lord.

4. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord hath heard thy prayer, and thou shalt conceive, and shall bring forth; and thy seed shall be spoken of in all the world. And Anna said: As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. And, behold, two angels came, saying to her: Behold, Joachim thy husband is coming with his flocks. For an angel of the Lord went down to him, saying: Joachim, Joachim, the Lord God hath heard thy prayer Go down hence; for, behold, thy wife Anna shall conceive. And Joachim went down and called his shepherds, saying: Bring me hither ten she-lambs without spot or blemish, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and the elders; and a hundred goats for all the people. And, behold, Joachim came with his flocks; and Anna stood by the gate, and saw Joachim coming, and she ran anti hung upon his neck, saying: Now I know that the Lord God hath blessed me exceedingly; for, behold the widow no longer a widow, and I the childless shall conceive. And Joachim rested the first day in his house.

5. And on the following day he brought his offerings, saying in himself: If the Lord God has been rendered gracious to me, the plate on the priest’s forehead will make it manifest to me. And Joachim brought his offerings, and observed attentively the priest’s plate when he went up to the altar of the Lord, and he saw no sin in himself. And Joachim said: Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? and she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary.

6. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God liveth, thou shall not walk on this earth until I bring thee into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her. And she called the undefiled daughters of the Hebrews, and they led her astray. And when she was a year old, Joachim made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel. And Joachim brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her, saying: O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever. And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast. And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He hath looked upon me, and hath taken away the reproach of mine enemies; and the Lord hath given the the fruit of His righteousness, singular in its kind, and richly endowed before Him. Who will tell the sons of Rubim that Anna gives suck? Hear, hear, ye twelve tribes of Israel, that Anna gives suck. And she laid her to rest in the bed-chamber of her sanctuary, and went out and ministered unto them. And when the supper was ended, they went down rejoicing, and glorifying the God of Israel.

Statue in the Church of St. Ann, Mary's birthplace in Jerusalem

7. And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified thy name in all generations. In thee, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her.

8. And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.

Click here for the rest of the document

 

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Pope Emeritus Benedict: Interreligious Dialogue No Substitute for Spreading the Gospel

November 17, 2014

Less than a month ago, from Pope Emeritus Benedict XVI:  Retired Pope Benedict XVI said dialogue with other religions is no substitute for spreading the Gospel to non-Christian cultures, and warned against relativistic ideas of religious truth as “lethal to faith.” He also said the true motivation for missionary work is not to increase the [...]

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The Jewish Cardinal

November 16, 2014

I met a new hero today, but only through the medium of a movie. It was entitled The Jewish Cardinal. After returning home exhausted from the Raising Rebels Conference in Manchester NH where I gave three talks yesterday, I was ready for a good movie tonight. My wife found this one on Netflix.  This drama [...]

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11 Things You Won’t Believe Can Fit in St. Peter’s Basilica

November 15, 2014

Everyone knows that St. Peter”s is not only beautiful, but enormous as well (realtor.com has it valued at $11 trillion – “vintage artwork, charming accents, big back yard surrounded by Italy”). But even those who have been inside the colossal structure don’t fully appreciate how big it is. This is because the sheer enormity of [...]

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Geocentrism Debunked Again and Again and their Movie Bombs (more on that soon)

November 14, 2014

DAVE PALM WRITES: The really exciting thing about this latest update of Geocentrism Debunked (www.geocentrismdebunked.org) is that I didn’t write any of the new material myself.  Others are seeing the problems with the geocentric enterprise and weighing in.  Over four years ago physicist Dr. Tom Bridgman issued the “Lagrange point challenge” in response to geocentrist [...]

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Vatican’s Congregation for the Doctrine of the Faith Official Affirms Teaching on Absolution, Communion for the Remarried

November 14, 2014

Catholic World News – November 14, 2014 In a letter written three days after the conclusion of the recent Synod of Bishops, the secretary of the Congregation for the Doctrine of the Faith affirmed St. John Paul II’s teaching on absolution for those who have remarried outside the Church. Asked by a French priest whether [...]

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Have They Discovered a New “Lost Gospel” that Says Jesus was Married?

November 13, 2014

Jimmy Akin writes: It’s getting near Christmas, and you know what that means. That’s right! It’s time for another book to be released telling us the sensationalistic “truth” about Christianity. This time we have The Lost Gospel: Decoding the Ancient Text that Reveals Jesus’ Marriage to Mary the Magdalene by Simcha Jacobovici and Barrie Wilson. [...]

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Bishop Conley’s Comments on our Cruise: “In the Footprints of St. Paul”

November 12, 2014

The ancient Christian writer and theologian Tertullian once asked the Church, “What does Athens have to do with Jerusalem?” He asked the question as Christianity spread from Israel into the Greek world; and as Greek intellectuals looked for deeper insight into the Christian mystery. Tertullian was asking whether pagan Greek culture—philosophy, poetry, the arts, history [...]

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“The Principle”: Bob Sungenis’ Poor Attempt to Prove Geocentrism

November 12, 2014

UPDATE Jimmy’s Critique of CONTENT of the Principle movie http://jimmyakin.com/2014/11/whats-wrong-with-the-principle.html The Principle: A Movie Review by Jimmy Akin Recently the Register asked me to reviewThe Principle—a documentary that promotes geocentrism, or the idea that the earth is at the center of the universe. This film is much smaller than most of those the Register reviews. Indeed, [...]

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What Do 2,400 Vatican Workers Actually Do?

November 11, 2014

Interesting article in Legatus Magazine. Read it HERE.  It gives us an idea what goes on behind the Vatican Walls and the Swiss Guards.

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Christmas in Bethlehem, Sign up Now, Don’t be Afraid of the Holy Land

November 9, 2014

Written today from a pilgrim who has traveled to the Holy Land with us numerable times: “For those committed or considering, don’t let anyone keep you away. Steve and Janet would never put you in danger, and the experience is a once in a lifetime event. I would go back for a fourth time with [...]

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Did Solomon’s Mother Bathsheba Demonstrate Mary is NOT a Good Intercessor?

November 9, 2014

I put up a post a few days ago with a video of my talk in Ephesus about Mary being Queen of Heaven and an Intercessor for the people of God’s kingdom. Someone wrote to object saying, It is interesting Steve, as to what you left out in your reference to 1 Kings 2:19 , Solomon’s Mother [...]

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What Did People Say? Comments and Farewells from Athens

November 8, 2014

It is always hard to say goodbye after spending two weeks together visiting all the biblical sites in the footprints of St. Paul, St. John and Mary. It was a wonderful trip and here are a lot of comments and thoughts of the people who joined this pilgrimage including Bishop Conley of Lincoln Nebraska and [...]

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Holy Father – is he Holy?

November 8, 2014

A young man stood up at my conference in the Philippines a while ago and parroted (yelled out) the Fundamentalist mantra: “The Pope is a sinner like everyone else; why do you call him ‘HOLY Father’?” I leaned into the microphone and said to the young man in front of 2,000 people, “You should really [...]

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